Archive · 16 Sep 2026
Fiction: Dalit Man Confronts Caste Identity in Upper-Caste Colony
Bhausaheb Kinikar belongs to the Mahar community, which is treated as a lower caste in the story.
He changes his surname because he fears people will judge him.
At first, neighbors in Saraswati Colony treat him normally because they do not know his caste.
When they find out, they stop visiting and inviting him.
Kinikar even avoids his brother because he worries the neighbors will recognize their caste.
Later, he decides to show his identity openly by placing a Buddha idol and Ambedkar’s picture in his home.
During his son’s birthday celebration, he thinks about how caste still follows people everywhere.
He also remembers that education and reservation helped him leave the Mahar settlement and live in the colony.
Bhausaheb Kinikar changes his surname from Kamble to hide his Mahar identity.
After his caste is discovered, residents of Saraswati Colony distance themselves from him.
Kinikar initially avoids Dalit symbols and relatives to appear like an upper-caste resident.
He later displays a Buddha idol and Babasaheb Ambedkar’s photograph openly in his home.
While celebrating his son Siddharth’s birthday, Kinikar reflects on caste, education, and Ambedkar’s influence.
- Who
- Bhausaheb Kinikar, his children Savita and Siddharth, his brother Sagar, and residents of Saraswati Colony.
- What
- A fictional account of Kinikar’s struggle with caste discrimination, concealment, and acceptance of his Dalit identity.
- When
- During Siddharth’s birthday celebration; no specific date is given.
- Where
- Saraswati Colony, near Manik Baug, and Kinikar’s bungalow named Deepa.
- Why
- Kinikar reflects on how caste discrimination isolates him and how education and reservation helped him improve his circumstances.
- Work
- Excerpt from Vande Mataram
- Author
- Sharankumar Limbale
- Translator
- Vilas Salunke
- Original language
- Marathi
- Main character
- Bhausaheb Kinikar
- Community
- Mahar
- Key setting
- Saraswati Colony
- Central theme
- Caste identity and discrimination